This is Mars

Read on..!

Beautiful songs: Ceremony

Thanks to my big sister, Jane, I grew up listening to New Order and other great bands in the eighties. My early memories of NO come from the Substance singles compilation LP, in particular the songs "Bizarre Love Triangle" (of course), "True Faith", "Perfect Kiss", and "Blue Monday". But the very first song on this album is the one that today gives me chills from just thinking about it. One might find "Ceremony" unassuming at first. When it comes to NO singles, many will inevitably skip it in favour of the pure electro-pop joy of their other songs. New Order songs are (for the most part) danceable, uplifting, and upbeat, despite their often obscure and occasionally melancholy lyrics. But not this one.

The type of pop music that New Order creates is nostalgic. This is a pretty common trend since the seventies, when bands began to long for the blissful pop songs of the sixties. But that is not NO's nostalgia. Theirs is more the uncanny sort that makes you feel instantly comfortable (or uncomfortable), like you recognize the music, though you may not connect it with anything you've heard before. (Clearly I'm biased on this point, since, as I mentioned, I grew up listening to this music; but bear with me. I have felt this type of instant nostalgia with several bands since, both new and old, and I am certain that it points to a real phenomenon.) I think New Order reached the peak of this form with the song "Regret" from their 1993 album, Republic. In my opinion, that is one of the greatest pop songs of all time. But I digress.

"Ceremony" feels nostalgic, but it is hardly a pop song. It was written by Joy Division—meaning the members of New Order plus Ian Curtis, but minus Gillian Gilbert—but never properly recorded in studio by them. The only existing recordings of "Ceremony" by Joy Division are a demo and a live version from a show just two weeks before singer Ian Curtis's suicide. I was ecstatic when I discovered a couple of years ago that these recordings existed, and more so that I actually possessed one of them—the demo—on the Joy Division box set, Heart and Soul. It is beautiful and haunting, and it leaves me wanting a proper JD recording, not just the New Order version. Still, NO were faithful to Curtis's memory and voice, and I can't imagine that Joy Division would have created anything more beautiful than their successors did. As on their tribute to Curtis, "Blue Monday", New Order singer Bernard Sumner channels his predecessor and sings with his stirring monotone voice. That spirit would follow the latter band throughout their career. And today I discovered that there exist two versions of "Ceremony" by New Order also! It's like a strike to the heart. How could I not have known! How soon can I find and hear the other! Not soon enough.

Occasionally, this song makes me tear up, but they are not tears of sadness that "Ceremony" causes me, and the song does not make me feel nostalgic for any particular time or thing in my life. The shivers and tears are for the beauty of the object: the divine nature of music and the reality it exposes. Good, honest music bares the soul; and if we listen to it honestly, it frees us from our bodies and minds to connect with the soul of the creator—with life. And the nostalgia is the soul yearning for that connection: remembering a time when it knew no walls, when it was restricted by no mind or matter.

"Ceremony" flew low on my radar for most of my life. I was generally aware of it, but I hadn't connected with it the way I do now. I was one to skip past it to the "good stuff" on Substance, meaning the dancey party songs. I felt a more artificial nostalgia for the songs "Bizarre Love Triangle" (my childhood), "Temptation" (my mid-adolescence, caused by the film, Trainspotting), and "Regret" (adolescence generally); not that I don't think those are great songs. I'm just aware that my feelings towards those songs are very closely tied to times and events in my life. I was more connected to "1963", a rather odd and melancholy dance song about a man, Johnny, who only seems to be able to leave romantic relationships by killing his partner. Thinking about it now, it is a common theme among people who are unable to express themselves in relationships: one feels it is impossible for him to tell his partner that he wants to leave, so the only way out is murder. This is all over film, literature, and theatre. My point is that maybe the affinity I felt with this song was due to difficulties I have had communicating with people. Regardless, I now feel towards no New Order song like I do towards "Ceremony".

Now, perhaps I will contradict myself. I couldn't say precisely why I came to connect with "Ceremony". But it "started" like this: Several years ago, when I was still spinning records at Blow Up, the local indie-mod party, DJ Davy Love would occasionally play "Ceremony" later on in the night, often well after last call (2:00 in Toronto, for those who want to know). Unfortunately, my memory of this period is not entirely clear. I can't remember at which club this happened, though I'm fairly certain it was the El Mocambo, which places this event at least seven years ago. And I can't recall my relationship to the song at the time. I knew it and liked it very much, certainly, but let me go on. One night in particular, I remember catching the last bridge of the song, a rising three-note guitar riff repeating quickly over a beat driven by the hi-hat cymbal. I remember thinking, "I know this. What is it?"

Blow Up was the centre of the mod-britpop-indie universe in Toronto for several years around the turn of the millennium. It wasn't part of a scene; it was the scene, every Saturday for people from as far away as Hamilton, Buffalo, New York, and Detroit (not to speak of the boundless Toronto suburbs). In 2002, I went to our namesake mod party in London, England, and that was nowhere near as popular as our Blow Up in Toronto. Anyway, I attended as a partier, a fan, a young mod, nearly every week from the time I was 18 and a half (that's below legal age in Ontario, for the curious), and eventually I began DJing there, too, crystallizing my taste and feel for the unique and particular music that constitutes a scene like that. There is still an awful lot of music from that period that gives me strong feelings when I hear it, and if I were to compile a list of favourite albums, probably at least half of it would comprise things I fell in love with then. So clearly, I have a nostalgic interest here, and, if I examined more closely, I could probably find that "Ceremony" speaks to my state of mind and my feelings about the mod scene at the time the song struck me. Like, maybe the song is somehow the story of my life then.

It's sad to say that even at that point, in the middle of its tenure, the Blow Up/mod scene was dying in Toronto. (At least the scene as I had known it.) Or rather, it was having an identity crisis. This certainly mirrors my own experience at the time. If I remember correctly, this was soon before the El Mo closed (a sure and sad sign of trouble, though it has reopened since), and Blow Up moved to other, less felicitous venues. After it moved, my heart was no longer in it, and now I don't miss those times. I enjoyed myself, I made good friends, I honed my skill behind the 'tables; I dressed well, I danced hard, and I fell in love. But it's over now, and while very influential, I have no desire to return to that time or to relive it now. In other words, I'm not sad that that part of my life is over, and while "Ceremony" may be connected to an important time of my life, I don't believe that connection is nostalgic. In that "What is this?" moment, I heard the song afresh; it was new to me and out of place and time; it was a sign of things to come. I think that's what it was in the beginning and is still.

The ceremony is the act of recognition, acknowledgment, preparation, and, consequently, transformation. In the ceremony, we prepare to transform, to become new. Is that what this song is about? I don't know. Bernard Sumner himself had to put the early Joy Division recordings of "Ceremony" through graphic equalization to make out the lyrics. But a great song is more than the sum of its individual parts. This is a song written by a troubled man and a band in troubled times. It is a product of a certain time and space, though it persists across those dimensions. It is a credit to the remaining members of Joy Division that they moved on to form New Order and that they paid tribute to Ian Curtis with "Ceremony" (and its b-side "A Lonely Place", also written by JD). It seems to me that they understood the beauty of the song, and would not let death prevent them from giving it to the world. I am very glad that they did.
__

This is why events unnerve me,
They find it all, a different story,
Notice whom for wheels are turning,
Turn again and turn towards this time,
All she asks the strength to hold me,
Then again the same old story,
World will travel, oh so quickly,
Travel first and lean towards this time.

Oh, I'll break them down, no mercy shown,
Heaven knows, its got to be this time,
Watching her, these things she said,
The times she cried,
Too frail to wake this time.

Oh I'll break them down, no mercy shown
Heaven knows, its got to be this time,
Avenues all lined with trees,
Picture me and then you start watching,
Watching forever, forever,
Watching love grow, forever,
Letting me know, forever. Read on..!

Beautiful songs: Under Pressure

Like many members of my general age group, I'm sure, my first exposure to "Under Pressure" was not via the original Queen and David Bowie version, but another artist: a white rapper called Vanilla Ice, which (correct me if I'm wrong) basically translates into "Whitey White" or perhaps "Whitey Cool". In his hit single of 1990, "Ice Ice Baby", Vanilla Ice used a modified version of the bass and finger snap line (lacking the piano) from "Under Pressure", after which I'm sure it must have been one of the most recognizable bits of music of the 90s. It was certainly an extremely popular song, being the first rap song to reach number one on the Billboard pop music chart, spending several months on that chart, selling upwards of 15 000 000 copies, and reaching gold or platinum in several countries.

To preteens, without broader knowledge and greater discernment of the quality and depth of music—especially rap music—the song was great: it has a fun tune and beat, it's lyrics are easy to sing along to, the video is cheesy in a way kids can appreciate, and so on. And who at that time could tell that Vanilla Ice was basically a fraud? At 12 I just didn't have a deep background in hip hop music to base my judgments on!

By an interesting coincidence, another hit rap song came out that same year that sampled another 1981 song. The artist was MC Hammer, the current song was "U Can't Touch This", and the sample was from "Superfreak" by Rick James. Only time will tell which, if either, of these artists history will be kind to.

The point is, when I first heard Queen and David Bowie's performance of "Under Pressure", I was completely shocked. I'm pretty sure that it was in fact my first real exposure to Queen, as Wayne's World was still in the future. It was such a moment that I remember the scene pretty clearly: I was sitting in the living room at my parents' house, with all of my family, I think. I was probably 13 at the time. The television was on—I can't recall whether this was before or after we had a TV with remote control—and the video came on, incredibly, since we didn't have cable. (I guess that it was channel 11 (CHCH from Hamilton, Ontario), because they used to show music videos between programs at random times during the day. I recall seeing INXS's "Guns in the Sky" a lot for some reason.)

The image I remember from that moment is of a building collapsing in black and white. That image has probably defined my perspective on the song since then, though no doubt at 13 I could hardly appreciate the message. It was the performance that touched me. I guess, if I wanted to get all McLuhan on everybody, I'd say that the performance is the medium and the medium is the message; or, at least, the message is implied through the performance. I've never studied McLuhan though, so I wouldn't want to embarrass myself by getting into that. Regardless, the song's message, I believe, is one of humanity—my very favourite theme.

"Under Pressure" is remarkable for many reasons: coming during what was a decadent transitional period for both parties—Bowie had recently come out of his "Berlin period" and kicked the heroin habit—maybe—and Queen had begun experimenting with synthesizers and dance music—the ultra-group created something graceful, deep, and simple, which resulted in a strikingly original and powerful performance. It is the kind of performance that only seasoned and experienced artists can produce, and despite their decadence—and the spontaneity of the recording session—all were clearly at their best.

So the performance itself is simply excellent (a facade of objectivity prevents me from saying brilliant). Freddy Mercury's falsetto and Bowie's baritone complement each other in a way that I'm not sure I can compare to any other performance, and their passion is evident. The two lower and lift their voices at a moment's notice, giving the song its urgency and compassion, as well as softness and humour. And Bowie does backup vocal duties, too, which is a role he always does incredibly well (though usually to his own lead). His soft and purposeful voice ascends behind the lead, quietly supporting it and elevating it.

The music is simply terrific, managing to be both isolating, meditative, and inspiring, creating a great rush of emotion before the chorus: "It's the terror of knowing...". But there's nothing to it really, beyond two notes on a bass, two on a piano, and some light guitar picking, and building to a crescendo at the bridge that crashes into great timeless guitar rock. It creates the mood of the song, and the template against which Mercury and Bowie sing (particularly the scatting bits), while at the same time staying out of the way of the vocals. But it is undoubtedly there in its softness and hardness and underlying power, and I wouldn't change a thing about it.

As with most songs, at any given time, I recall only a few lines of "Under Pressure". Sometimes, when I read the lyrics of a song and sing along to it a lot, I'll remember the whole thing, but usually not. So I've heard "Under Pressure" probably hundreds of times—and there are not a lot of lyrics to begin with—but in a number of places I didn't hear the lyrics quite correctly:

Pressure, pushing down on me, pushing down on you, no man has fault
Pressure, the kind that builds with time, splits a family in two, puts people on streets

Close, but not quite (see below). But the first bridge, oh dear! I always had that right on. It's clear as day:

It's the terror of knowing what this world is about
Watching some good friend scream: "Let me out"
Pray tomorrow gets me higher
Pressure on people, people on streets

I mean, wow. It may not show up in the lyrics alone, but to me, rarely have so few words expressed such a great amount of anguish; and Bowie's smooth and tainted voice seems to express the pain of the world—or at least the pain of the world as understood by a 13-year-old boy and a 30-year-old man.

And the scatting says nearly as much as the words, tempering the tough subject matter with its playfulness and mirroring of the bass and piano line. But it's the crashing climax that brings the message home:

'Cause love's such an old fashioned word
And love dares you to care for the people on the edge of the night
And loves dares you to change our way of caring about ourselves
This is our last dance; this is our last dance; this is ourselves

Broadly speaking, there are two sides to humanity: the fundamental "terror" that we experience in the face of life itself—the face we spend so much time trying to hide from—and the "love" we feel for others and ourselves in spite of it—the love that is so hard to feel when we are hiding. The terror makes us want to escape; the love makes us daring; and the eternal tension between them we call life. At the same time, "this is our last dance": this life is our chance to love and care and dare. "This is ourselves": this is who we are—human—and if we don't dare, this dance is our—humanity's—last. Or, it's always humanity's last dance: there is no other moment but this one, and why should we spend it in fear? And, then, what are we afraid of? This is us; why should we fear each other?

"Under Pressure" measures the musical modesty of Bowie's "Changes" and the breathtaking emotion of Queen's "Bohemian Rhapsody". And while it doesn't employ the humour of either of those songs, it does have their playfulness and optimism, and avoids any self-indulgence, criticism, and irony. To me, the performance and song come off as completely honest, devoid of pretense, existing for no other reason than to be a great song.
__

Pressure pushing down on me
Pressing down on you no man ask for
Under pressure: that tears a building down
Splits a family in two
Puts people on streets
It's the terror of knowing what this world is about
Watching some good friend scream: "Let me out"
Pray tomorrow gets me higher
Pressure on people: people on streets

Chippin' around: kick my brains around the floor
These are the days it never rains but it pours
People on streets
People on streets
It's the terror of knowing what this world is about
Watching some good friend scream "Let me out"
Pray tomorrow gets me higher high high
Pressure on people: people on streets

Turned away from it all like a blind man
Sat on a fence, but it don't work
Keep coming up with love, but it's so slashed and torn
Why, why, why?
Love love love love love
Insanity laughs under pressure we're cracking
Can't we give ourselves one more chance
Why can't we give love that one more chance
Why can't we give love give love give love give love
give love give love give love give love give love
'Cause love's such an old fashioned word
And love dares you to care for
The people on the edge of the night
And loves dares you to change our way of
Caring about ourselves
This is our last dance
This is our last dance
This is ourselves
Under pressure
Under pressure
Pressure Read on..!

Beautiful songs: Stoned (Out of My Mind)

It seems that there was a time in the early 1970s when "stoned" was an adjective that meant something like "happy" or "blissful". But then maybe it meant "confused" or "trippy". I think I can say honestly that I don't know.

"Stoned Love" is one of my favourite Supremes songs. It's mature and understated pop soul with a subtle hook and a curious theme. Overall, a lovely song, though more of a groover than a dancer. But that's not the song this is about.

This is about a song called "Stoned (Out of My Mind)", and I would understand if you've dismissed it as simply a weird psychedelic soul song in praise of marijuana. But it's not—as far as I can tell. It's one of the smoothest soul love songs I've ever heard, by one of the smoothest soul groups of the era.


I first heard the Chi-Lites (those are two long "i" sounds) courtesy of the Crooklyn soundtrack, which features the familiar song, "Oh Girl". You might also recognize the brilliant funk tune "Are You My Woman (Tell Me So)", which Jay-Z sampled for Beyoncé's "Crazy in Love"—thus demonstrating their strength across the soul spectrum. And if I remember correctly, a talented artist named Hammer covered the popular ballad "Have You Seen Her?" back in my early teens.



So, I'm not sure what "Stoned" is supposed to mean, but I know there's more to "Stoned (Out of My Mind)" than a gimmicky title. This is a Heartbreak Song. That's clear from the very beginning. There's barely a hint of a story here, but if there's a real woman behind this song, I don't pity the author. If all Odes to Cheatin' Women were this smooth, they would be worth the heartache.

Still, the ultra-smooth production and the mid-tempo rhythm belie the troubled head behind the words; and combined they create a bittersweet moment that makes it easy to sympathize. And it's got terrific soul lyrics like these:

Baby, when I found out you were lyin'—
Playin' around and connivin'—
Undesired tears I was cryin';
'Cause sugar coated lies I was buyin'.

This is one of those songs that grabbed me despite it not being a real dancefloor filler. I mean, it's danceable, but it's not middle-of-the-night, prime time funky. It hasn't got a driving beat, a compelling bassline, a break. Instead, it has terrific horns, solid and subtle rhythm, and stunning, simple, and clear melody and harmonies. In a strange way, it reminds me of David Bowie's "Sound and Vision"—in style, sound, and structure.

Part of what I mean when I say it just grabbed me is that I don't really have a story to go along with it. I didn't grow up with it. I've only known the song for maybe ten years. And while I've included it in playlists and mixes over the years, and turned friends onto it, "Stoned (Out of My Mind)" has never really attached itself to any particular event in my life; although I often think of it and hum or whistle the tune. Off the top of my head, I can't even recall more than two or three lines from the song.

I was just a backseat driver in a car of love—
Goin' wherever you take me.

Okay, I've got it. Here's the story: I can't be sure of when it happened, but I can say that "Stoned" was one of the early songs I downloaded via Napster or whatever else I was using at the time. I'm almost certain that I was living on Huron St. The internet offered me exposed to a whole world of music, most of it in the soul and R&B veins. This also coincides with my early DJing career and probably my most creative music-writing period—the rise and fall of The Sound of Circles! But "Stoned" rarely made it into the club, and it didn't seem to inform my songwriting. It was a private thing—almost a dream—that I wanted to let everyone know about, but I just couldn't figure out how.

"Stoned (Out of My Mind)" remains a staple of my DJing, and when I sat down and listened to the song to finish this review, I had several insights into it that I'd never considered before, so I guess it doesn't matter if it ever fills a dancefloor. And maybe all the title and chorus mean is that the author is so distraught at learning his woman was cheatin' that he's getting stoned out of his mind. Whatever, just listen and feel the bittersweet.

I've hidden some humour in the above. If you find it, please let me know.
___

Baby, when I found out you were lyin'—
Playin' around and connivin'—
Undesired tears I was cryin';
'Cause sugar coated lies I was buyin'.

I was just a backseat driver in a car of love—
Goin' wherever you take me.
Don't know why I put up with the pain;
'Cause nobody else could make me.

You got me goin' (Stoned out of my mind)
You got me goin' (Stoned) Hey, hey (Out of my mind)
You got me goin' (Stoned out of my mind)
You got me goin' (Stoned) Hey, hey (Out of my mind)

When you led me to the water I drank it.
Man, I drank more than I could hold.
When you took my mind and body,
You know you wanna take my soul.

Where can I run?
Where can I hide?
Who can I talk to?
Tell me what, what can I do?

When you got me goin' (Stoned out of my mind)
You got me goin' (Stoned) Hey, hey (Out of my mind)
You got me goin' (Stoned out of my mind)
You got me goin' (Stoned) Hey, hey (Out of my mind)

Hee...you got me goin' (Stoned out of my mind)
You got me goin' (Stoned) Hey, hey (Out of my mind)
Been around with every guy in town (Stoned out of my mind)
Funny but I just can't put you down (Stoned out of my mind)

You got me goin' (Stoned out of my mind)
You got me goin' (Stoned out of my mind)
Read on..!

Sci-fi of the hyperbolic present: Technicolor Ultra Mall, by Ryan Oakley

Technicolor Ultra Mall, by Ryan Oakley (EDGE Books, 2011), looks into the future and finds humanity conducting its daily affairs within the walls of city malls, the outdoors reserved for toxic air and garbage. Populations under a roof. For the lowest on the ladder, a dim and desperate basement. For the middle classes, shopping and distractions on their own bright, green level, and sometimes just distractions on the lower red level. For the highest, an unknown blue tier. Maybe they can see the sky there.

Technicolor is more William Gibson and Philip K. Dick than Isaac Asimov or Neal Stephenson, but it's not quite cyber-fiction, despite the highly connected setting, cy-fi vernacular, and video-game features. It's grim, dystopic, and all too close to reality. It doesn't romanticize a grand narrative. It is disjointed, frequently interrupted by fake advertisements and television and radio segments. It has subplots that collide in unexpected ways. It speculates on what happens when a society considers new ways to distract, amuse, pamper, and embellish oneself to be progress: better shopping, drugs, sex, television, and violence.

More than anything else, Technicolor is about violence—brutal violence—which is something I haven't come across much in my reading. I'm probably reading the wrong books. It shows its bloodied, scarred, disfigured, and senseless face right away. The characters, including the protagonists, are mainly members of a criminal gang. They're grotesque, self-serving, and proud brawlers and killers. They can also be obsequious, loyal, and wary of greed. These inner conflicts result in near constant taunts, threats, grandstanding, and frequent outbursts of intense and bloody brutality, usually by knife. It seems gratuitous, but that's the point. A central event finds a gang member volunteering to die under a guillotine, in the middle of a wake that is also a rave. The gang celebrates violence. It is creative performance; for some the only creative outlet they have.

Budgie is an adolescent gang member born and raised on the red levels of the mall. The reds are where the authorities send the undesirables in order to maintain peace on the upper levels. They are poorly policed ghettoes populated mainly by criminals, drug dealers, prostitutes, gamblers, and cheats. But the gangs profit from upper-level folk slumming it at red-level clubs on weekends, so despite frequent violence and general lawlessness, there is order.

Budgie's gang, the Vidicons, is ruthlessly expanding its territory, and Budgie has a change of heart after losing the closest thing he's ever had to a friend. Despite rising in the ranks, in the reds he sees only more dumb violence and a quick death. He devises a plan to decamp to the greens and start a new life. But he can't afford it right away. He's got to get a legitimate job, work his way up, before he can make the move permanent. In the meantime, he's got to face his comrades, who have no love for defectors.

Enter TeeVee, an alpha Vidicon hacker who scans the Info Dump, analyzing information to run criminal schemes and make dance music. (I should mention that Oakley displays a dry humour that corresponds to the setting, dark and raunchy.) TeeVee has caught wind of Budgie's plans. He wants a pair of eyes on the green levels to improve his data flow in preparation for a really big scheme. TeeVee doesn't want Budgie to spy; he wants to program Budgie so his eyes effectively become surveillance cameras, feeding information to TeeVee. Budgie accepts, without any real idea of what he's getting himself into, or any real choice in the matter. If he wants to avoid trouble with his peers, he's got to get out of the reds fast. He needs the money. Budgie also manages to woo Harmony, an independent-minded and equally disillusioned Vidicon who gives him hope for a normal life like he's only seen in old mashed-up movies.

A crooked jobs agent finds Budgie work outside the walls of the mall, maintaining the garbage sorting machines in the vast landfill surrounding. He allows his hope to grow, to reach for the horizon. Despite the drudgery of the work, the desolation of the outdoors, and the protective suit he wears against the deadly atmosphere, Budgie feels free like never before. He stares at the sky, awed and afraid. His supervisor warns him not to look at the sun.

It's fun, and it ends in disaster, but I don't want to give anything away.

I hardly need to point out the symbolism of the title, Technicolor Ultra Mall. The literal levels of the city-mall correspond to the figurative positions of their denizens. The poor and criminals live in the dim red basement levels, at the bottom of the social pyramid, where it is perpetually 2:00 a.m; where once overhead projections of stars shone, now interactive ads flickered, barely lurid enough to distract. It is out of sight, but just below the level of sanctioned activity. If they are chipped, red-dwellers are effectively prisoners in a jail city. Those without chips are just in hell, freedom within sight, but made near-impossible by social conditions. Above the reds, presumably at ground level, is "the lawn", the middle class green levels, bright and wide and tall, perfect for shopping and working, passable for entertainment. Every legal thing you want is available, but most things happen via television. Best not to think too much of the activities happening underfoot. Don't cause trouble, and you won't end up there.

Technicolor Ultra Mall is science fiction as the hyperbolic present. Its world is the delusion of a conspiracy theorist or an apocalyptician or the most extreme political commentator, a projection of the paranoid mind. Pollution may have made the outdoors unlivable, but finally, people are free from the stifling regulations of government (except harsh criminal law); commerce flows freely to its natural conclusion: the city as shopping centre. But despite the authorities' best attempts to eliminate the criminal element from polite society, racial and sectarian violence is out of control in expanding ghettoes that threaten the middle and upper classes! Look at how the de facto legalization of drugs and prostitution in the ghettoes has corrupted good citizens! Listen to the angry man on the radio! He argues like a champ and makes his guests sound crazy.

This is life inside a pulpy video game: competing gangs fight over territory, characters wear personal energy displays and carry strange weapons, they collect bonuses for tasks and reach distinct levels of achievement, and there is abundant graphic and cartoon violence.

The violence below the main floors exaggerates the violence that exists below the surface of our daily lives, directly or not—threats, pushes and shoves, looks, arguments, fights, assaults, gang violence, police violence, harassment and abuse, weapons, war, revolution—in person, on television, in the news, in sports and video games. Violence is everywhere, and we hardly notice it, we pretend not to, we acquiesce, or we participate, often without realizing it. There are people who can't ignore it, because it is integral to their life or livelihood. There are people who think some violence is acceptable, even necessary. They justify it. The rest of us pretend the world is safe: TV and video-game violence isn't real, only criminals are violent, war isn't violence, revolutions are for the unemployed, life doesn't end in violence. But it does, in fact, and Technicolor gives it to the reader in gory glory.

Beneath the violence of Technicolor are interesting, realistic, and sometimes exaggerated characters facing extreme conditions, on both the red and green levels. Communication is mediated by antisocial codes and television, but the characters manage to relate when they want to and when they try. They are still human, by turns repulsive and sympathetic, obnoxious and innocent. Without these conflicted characters, the violence they commit might be too much—too hard to take, too pointless, too blunt. Oakley makes it work and, as a result, the book is a strong first effort.

The central idea of Technicolor Ultra Mall is violence: how we can live with it, how some violence is better than other violence, how violence negates heroism. But it is full of sci-fi ideas, original and imminent. In the mall/world, shopping is the central act of citizenship; citizens, including red-levellers, undergo genetic/biological modifications (fur, wings, animal ears, etc.) as we might get tattoos; what is now on the fringe of science and society—pseudo-biological data storage, interactive TV upgraded with surveillance, transfer of mind between bodies, bio-digital computer programs, artificial intelligence, meme viruses and sicknesses, movie remixes/mash-ups, identification chips for criminals, animatronic fish, bio-digital pets, and on and on—is routine. Any one of these ideas could support a plot. Oakley presents all of them in a familiar but confusing world. Together with the well drawn characters, these ideas make the mall less blood red and more Technicolor.

My only complaint with Technicolor is the editing, which probably only bothers me as an editor. There are typos and double words that are evidently out of place, and I believe I noticed a couple of minor inconsistencies that gave me pause. Initially, I tried to rationalize the errors as a stylistic, as though the book was published in the time it takes place and language is looser. But it's clear that the book really just needs a good edit. In any case, this is the publisher's fault, not the author's, and it didn't interfere with my enjoyment of the book.

In Toronto, you can buy Technicolor Ultra Mall at Bakka Phoenix Books on Harbord, near Spadina, and no doubt other fine literary establishments.

Online, you can find it at Amazon, of course, in both print and Kindle versions. Read on..!

Beautiful songs: Do I Love You (Indeed I Do)

I don't remember precisely when I first heard Frank Wilson's "Do I Love You (Indeed I Do)", but I can narrow it down to a brief two years, during which I lived at 607 Huron St. in Toronto, with my great friend Derek, to whom I owe much gratitude for invading his apartment and life, and often monopolizing his computer. If memory serves, that was May 2000 to May 2002. I'm not sure if that seems like a long time or not. Certainly a lot has happened in that time, and equally certainly eight years feels longer than six. If I could find the original CD onto which I burned the song, I could narrow down the period even further; but I'm sure that I've since copied and thrown away that scratched disc.

Those were my early Soul years and still the early years of mass illicit downloading. The two are connected since, through Napster and its descendants, I discovered a world of music, thousands of songs—of all genres, but particularly Soul and Funk—that added fuel to my flaming passion for music. I made a series of soul compilations—14 at last count—each containing between 20 and 25 songs; and those were only the ones I deemed worthy of repeat listening or spinning. I was a DJ then, too, and few activities gave me greater pleasure than serving some excellent new discovery in the club and watching the crowd eat it up. Discovering new hidden gems (and playing them for people, in clubs or in private) still gives me immense pleasure.

Ironically, though, "Do I Love You" is a song that I rarely played for the crowds. I'm not sure why exactly. It's almost too specific, too perfect, too sweet for the congregation I ministered to. I feel like it stands apart from other soul music, other music generally, so much that I would have had a hard time fitting it in, mixing it with any other song, as if anything else would seem vulgar in comparison, or bland. Or perhaps I was afraid that other songs would vulgarize "Do I Love You" and make it seem too simple.

The song is simple and sweet. It is devoid of the pretensions of rock and the sappy syrupyness of its Motown brethren. But it is lush and driving and powerful. And at two and a half minutes, it is desperately short, though perfectly indicative of its time. It is over before you realize it and practically demands that you listen to it again. I must admit, I never knew the lyrics before researching this story, because the song sends me into a reverie halfway into the first verse and the song changes to a feeling.

From early morning until late at night
You fill my heart with pure delight
Do I love you?
Now whenever I lay me down to sleep
I pray the Lord your soul to keep
And bring you home safe to me, forever darling
Do I love you?
...
Indeed I do

The vocal performances—both lead and backup—are urgent, approaching breathlessness, as if the words are coming at the moment they are sung, direct from the inspired heart, and occasionally Wilson bursts forth in a sort of raspy yell that suggests he can't contain himself.

Frank Wilson was a songwriter and producer for Motown from the mid-sixties to the late seventies, and he wrote or co-wrote numerous hits during that time. ("Stoned Love" is another great favourite of mine.) But for some reason, when he recorded this song—his own song—the label said no, even after pressing several hundred copies. The label ordered all copies destroyed and Frank Wilson's solo career was over before it began. But a year later, the song was resurrected by female Motown artist Chris Clark in a new vocal recording over either the original music track or a near identical rerecording. The two versions are very similar, but Chris Clark's vocal lacks the energy of the original, and the urgency—really, I think it suffers simply from its lack of originality.

At any rate, the legend says that two copies of the record survived, and in the seventies, one of them found its way into the hands of a Northern Soul DJ. The whole story is repeated in great and variable detail elsewhere, and if you're at all interested in music history, I recommend you take a look for it. Truly, the legend adds to the song's intrigue, but not to its greatness. The simple fact of its existence—its creation—is a miracle, a testament to momentary genius. That we have the original recording to enjoy today is testament to the unsuppressible nature of genius and creativity: art.

I find it interesting that my connection to this song isn't through some collection of important life events that are somehow wrapped up with it. Rather, my connection is somehow instantaneous, imperative. Despite all of the great great Soul music that exists and that I absolutely love—from both before and after "Do I Love You"—this particular song embodies Soul music: it is simple, it evokes God's connection to love, it contains a chorus-like call and answer, all characteristics that come from Gospel music, the essence of Soul.

It's in a space of sheer wonder that I experience "Do I Love You (Indeed I Do)". And in that space I am open to the pure love the song proclaims in its every aspect.
__

Here I am on bended knees
I lay my heart down at your feet
Now do I love you?
All you have to do is ask
I’ll give until there’s nothing left
Do I love you?
As long as there is life in me
Our happiness is guaranteed
I’ll fill your heart with ecstasy, forever darling
Do I love you?
Do I love you?
Do I love you?
Indeed I do
Indeed I do

The very thing that I want most
Is just to have and hold you close
Do I love you?
From early morning until late at night
You fill my heart with pure delight
Do I love you?
Now whenever I lay me down to sleep
I pray the Lord your soul to keep
And bring you home safe to me, forever darling
Do I love you?
Do I love you?
Do I love you?
Indeed I do, sweet darling,
Indeed I do

Now whenever I lay me down to sleep
I pray the Lord your soul to keep
And bring you home safe to me
Forever darling
Do I love you?
Do I love you?
Do I love you?
Indeed I do, little darling,
Indeed I do Read on..!

Beautiful songs: Strangers

My good friend Josh Raskin recently sent me this song, after a long discussion of amazing stuff we're enjoying at the moment. I said the Junior Boys' latest album Begone Dull Care, which I find a really beautiful and excellent collection of songs. Josh mentioned the cable television series Peep Show and a couple of songs: a cover of Prince's "1999" by a band called Dump, led by Yo La Tengo's bass player, and "Strangers" by The Kinks (written by Dave Davies, to be precise). I haven't heard yet what Josh thinks of my recommendation, but I have at long last been converted to The Kinks. I am ready to listen!

I've always appreciated The Kinks on a superficial level—well, I guess since I was properly introduced to them, probably in my teens. Who doesn't like "You Really Got Me", "Till the End of the Day", and "All Day and All of the Night"? But, while these songs helped fill in the gaps in The Beatles' grand music- and world-changing scheme, I'm not sure they ever properly represented what the band was about. They sang more political and satirical songs, like "Well Respected Man" and "Dedicated Follower of Fashion", and I was never quite sold on this other, more thoughtful, side of The Kinks, probably because I didn't consider those songs sufficiently danceable. (That was a prime concern of mine from about 18 on.) I guess I liked this "other" stuff just fine, but being stubborn I wouldn't go out of my way to listen to it. I'm sure that once in a while I even scoffed at "Dedicated Follower..." or other "non-dancey" Kinks songs at clubs. (Before you call me crazy, let me say that I was wrong on the danceable factor, too, since many of what I call the "other" songs are perfect for the dancefloor!)

But most of the music fans among my friends—the ones who know the bands, their albums and songs—said that The Kinks were great. For my part, I just couldn't quite place them in the Pantheon of the British Invasion: where did they fit among The Beatles, The Rolling Stones, The Who, The Zombies? (The latter, they were my type of group, the one I really loved. But, heck, much of what I say about The Kinks I could also say about the Who.)

Anyway, eventually I discovered "Victoria", which became a great favourite and opened my mind some, and then The Village Green Preservation Society, an album that clearly showed The Kinks were doing their own very worthy thing, and they didn't much care what anybody else said about it. I'm not sure that prepared me for the assault of genius I experienced when I heard "Strangers" though.

I can't tell if I have some real memory of this song from before or not because it is so clearly reminiscent of others and so generally nostalgic. I feel like Wes Anderson must have used it in one of his quirky nostalgic films—he used The Kinks' lovely "Nothing In this World Can Stop Me Worryin' 'bout that Girl" in Rushmore, what feels like ages ago—but I can't place "Strangers" among his soundtracks. ... Well, now some accidental research tells me that in fact it was in The Darjeeling Limited, Anderson's most recent film, along with a couple of other Kinks tracks. (It seems he's become far less creative in his musical research as time goes by: all three are from the same album.) The song makes sense in that film, with its searching and cynical quasi-spiritual theme: "Where are you going? I don't mind. I've killed my world and I've killed my time." Of course, since I've seen the movie, now I can't tell whether my feelings are as genuine as I initially thought. No matter; the song will certainly outlast the film, and I can hardly fault Mr. Anderson that his work sowed a seed so deeply that I would think its flower came straight from my soul.

Regardless, I found "Strangers" instantly recognizable—uncanny—the way incredible works often are upon first (or subsequent) experiences. It felt right and good, like it just gets right to the heart of things—of me and you. Mostly it reminds me of "The Weight" by the Canadian-American rock group, The Band (and which, surely not coincidentally, was released and became a hit in the United Kingdom in 1968, just a year or so before "Strangers" was written and recorded). The two songs share many similar elements, from the slow but forceful bass drum beat and acoustic strum to the rolling piano flourishes and organ. But as beautiful as that song is, I find "Strangers" the more affecting, possibly because it's more intimate, and captures the feelings of love, alienation, and the lost promise of the spiritual/love revolution that had occurred in the mid- to late-1960s (and which feeds our current cultural condition); while "The Weight" seems less personal and more narrative—more neutral. It might also have something to do with the fact that I've just heard "The Weight" so many darn times; for example, at the Sports: the Band show at the Tranzac club last winter, I heard a group of ageing hippies jam to it—poorly. I don't know.

To me, "Strangers" synthesizes the roots rock of the time in the United States and the balladeering of the later Beatles; and it seems to predict David Bowie's "Soul Love" and "Five Years" from Ziggy Stardust and the Spiders from Mars, and some Pink Floyd yet five years away. I guess I shouldn't be surprised that The Kinks were covering this American rootsy rock ground (the sound is evident elsewhere on the album Lola Versus Powerman And The Moneygoround, Part One). Certainly others—notably, both The Beatles and The Stones had gone there—and The Kinks' already eclectic and influential late-60s output justifies any diversion.

There is another aspect to hearing this song besides its uncanniness: a sort of surprise. And I think that comes from the lovely lyrics: at turns passionate and cynical, wise and powerless, patient or lazy. These are real troubled, if not especially heavy, thoughts: "So where do I go what do I see? I see many people coming after me. ... So I will follow you wherever you go, If your offered hand is still open to me." They are thoughts that could easily come off as too simple or too sincere, and the surprise is that something that teeters on the edge of trite can maintain balance so well throughout.

In fact—and if you know the song, I'm sure you understand—at the chorus, the feeling reaches a new level, and grows into a sort of awe. "Strangers on this road we are on; We are not two we are one." It's so obvious, but the performance gives the words life and allows them to tell a thousand stories that, alone, the words are incapable of expressing. Now don't get me wrong; I find the lyrics quite nice on their own, but I don't think they're poetry. Many many musical artists had trod the same ground before, some with far greater flair. And now I can't tell whether the repetition of the word "on" is clever or unnecessary. But it's genius for all these reasons and just because I say so. I tend to find awe in simple things, because I think it's the simplest things that are best able to describe to us our world and our place in it. And music seems to hold a special ability to tell a near-infinite number of individual stories, in a very-finite package of two to seven minutes.

At last, "Strangers" maintains the uncanniness and surprise throughout. I find I become entranced, and I want to climb inside of the song, to see and feel its inner workings, to sing it aloud, to grab my guitar and play it, as it appears that many others have done before me. Or I can just sit and listen and enjoy, which I look forward to doing many more times.

Thanks Josh!
___

Where are you going? I don't mind.
I've killed my world and I've killed my time.
So where do I go what do I see?
I see many people coming after me.
So where are you going to? I don't mind.
If I live too long I'm afraid I'll die.
So I will follow you wherever you go,
If your offered hand is still open to me.

Strangers on this road we are on;
We are not two we are one.

So you've been where I've just come:
From the land that brings losers on.
So we will share this road we walk
And mind our mouths and beware our talk,
Till peace we find, tell you what I'll do
All the things I own I will share with you.
If I feel tomorrow like I feel today,
We'll take what we want and give the rest away.

Strangers on this road we are on;
We are not two we are one.

Holy man and holy priest,
This love of life makes me weak at my knees.
And when we get there make your play,
'Cos soon I feel you're gonna carry us away.
In a promised lie you made us believe,
For many men there is so much grief;
And my mind is proud but it aches with rage,
And if I live too long I'm afraid I'll die,

Strangers on this road we are on;
We are not two we are one.
Strangers on this road we are on;
We are not two we are one. Read on..!

I love autumn

Here are a couple of artworks I made a few years ago to send to a Young People's Foundation show in Los Angeles.

I think I used summer photos, but I also think these pieces convey the feeling of fall pretty well.

The original images are from somewhere in Montréal—probably Parc Lafontaine or the mountain. Read on..!

Beautiful songs: A New England

The name Billy Bragg didn't mean a thing to me until one early morning about 10 years ago, in the dingy upstairs of the pre-renovation El Mocambo. The name still only holds limited meaning for me, event though the man has made a comeback in the years since I first noticed his music. But that meaning is strong, and rests on the power of his first release, the EP Life's a Riot with Spy vs Spy—in particular, the song "A New England". I have in my mind some negligible recollection of the song's name from before that fateful day, but it is most probably false, and it doesn't matter anyway.

It was that morning, probably around four o'clock, when Billy Bragg, alone with his electric guitar, roared into my life with the perfect anti-political slogan: "I'm not looking for a new England; I'm just looking for another girl".

I don't think I considered the politics or simply the meaning behind the words too closely at the time—really they're quite direct and don't need a lot of interpretation—but I clearly remember connecting with them intuitively (i.e., without bothering to think about them), as representative of my state of mind at the time. I was anti-political, and I was looking for another girl, although it sounds simple, and it could probably have been said of the great majority of my friends.

I was 21 years when I wrote this song;
I'm 22 now, but I won't be for long.
People ask me "when will you grow up to be a man?"
But all the girls I loved at school
Are already pushing prams.

So this song was the perfect way to end a long night of dancing, drinking and desperate socializing: with some poetry from another time—when most of us were babies or children—that tidily summed up our lives. This was at Blow Up of course, in case you hadn't guessed. And many songs that one could hear there summed up quite succinctly us mods' and britpoppers' attitudes towards life: the intense focus on style, fashion and cool; the cynicism, apathy and condescension; the need to belong, evinced through excessive drinking and drugs. Pulp, Blur, the Divine Comedy—they all made the life clear: "Modern Life is Rubbish", so let all us "Common People" grab "Something for the Weekend", and so on.

But Billy Bragg wasn't the frontman of some English bourgeois neo-glam art-school band with six members all wearing suits, dresses or jumpers. He was an activist punk and poet with a guitar and a middling voice. And at 3:30 in the morning you could even dance to him in a solo Britpop fist-pumping kind of way. The sound in the El Mo echoed with a few last souls on the floor—this was the "real" end of the night after all—and the touch of distortion screamed and shivered through the place. And then you'd go home—or to someone's home anyway—more or less satisfied that you played your part; your life was justified by some words written as the 1970s turned into the 1980s, as though that time were simpler—oh sad nostalgia.

So anyway, "A New England" finished my Saturday nights for many months. I couldn't say for how long—probably over a year; maybe even two! This was somewhat before I became a DJ at Blow Up, so I wasn't quite "in" yet. I don't remember whom I asked about the song. It might have been head honcho Davy love—it was he who played it every weekend—or it might have been my excellent dancing partner James S.; or I may have harnessed the power of the World Wide Web way back when, and searched for the easily understood lyrics. Either way, I know I bought that record as soon as I saw it at one of my local second-hand record stores. I had remarkable luck finding records I wanted. I played it over and over at home, taking in each of the stunning songs. I hadn't heard anything like it—so powerful, sincere and sparse—and I'm not sure I have since. But nothing else—no other Billy Bragg work that I've listened to—has given me even remotely similar feelings. Clearly the time played a great part.

I wish I had recorded in some way (you know, like in memory) what other groups or albums I got into around the same time, to do some sort of comparative study on what was influencing me. I think I prayed through music then, and throughout my long adolescence. By listening and singing along and dancing to certain songs, repeatedly, I reinforced the themes, ideals and wants they contained. I came to understand the world in terms of middle-class British (anti-)romance and vices and (anti-)politics—a sort of ethic of non-engagement, disdaining authority, but not bothering or willing to dispute or subvert the prevailing order. This is what I brought into my life, and how I lived my life at the time, it's fair to say. I guess it's not an uncommon theme for youth generally.

Recently I gave up the delusion that I might digitize the album from my vinyl copy, and I downloaded Life's a Riot. I hadn't listened to "A New England" for several years. Although I've since and finally left my adolescence behind (as far as I imagine I ever will), along with my apathy and several other traits that are acceptable—even charming—in youth, but distasteful in adults, the song still resonates deeply with me.

And now I'm free to consider the wider circumstances of the song: it is the product of a certain time and condition in the United Kingdom—which I won't pretend to know anything about—and it's certainly not anti-political, despite the appearance of its disarming lyrics. The chorus makes it clear that there is call for a new England, just that the subject of the song won't have anything to do with it. Instead, he is focussed on the issues—or the one main issue—facing young people anywhere in the world at any time: the passage into adulthood, the acceptance into society, the original political act. It did presage this passage in me. Within a couple of years, I moved out of my parents' house, began working regularly, engaged in political discourse, and eventually went to university—and left behind Blow Up, with some sadness. I guess it shouldn't be surprising then, that I stopped pulling Billy Bragg off my record shelf about that time, too.

Now I can listen to it at leisure, and I have. I almost feel guilty listening to it, like I'm indulging in some deep nostalgia. But would I ever feel indulgent listening to The Beatles or New Order? But enough of that! "A New England" is almost overpowering in its simplicity. I was certainly more indulgent the first time around! I hold it in Awe, like a Spring of Pure Beauty filtering through the Fabric of the Universe. I recommend a listen—to the album version first. Some live versions are very good, but none of them match the original recording, to my ears.

I hope you've enjoyed my little story; I promise to have something more for you soon.
___

I was 21 years when I wrote this song;
I'm 22 now, but I won't be for long.
People ask me "when will you grow up to be a man?"
But all the girls I loved at school
are already pushing prams.

I loved you then as I love you still;
Though I put you on a pedestal,
They put you on the pill.
I don't feel bad about letting you go;
I just feel sad about letting you know.

I don't want to change the world;
I'm not looking for a new England;
I'm just looking for another girl.
I don't want to change the world;
I'm not looking for a new England;
I'm just looking for another girl.

I loved the words you wrote to me,
But that was bloody yesterday.
I can't survive on what you send
Every time you need a friend.

I saw two shooting stars last night;
I wished on them, but they were only satellites.
Is it wrong to wish on space hardware?
I wish, I wish, I wish you'd care.

I don't want to change the world;
I'm not looking for a new England;
I'm just looking for another girl.
Looking for another girl
Looking for another girl
Looking for another girl
Read on..!

Manufactured Landscapes

Here is the final draft version of my review of the Edward Burtynsky documentary “Manufactured Landscapes” for AND Magazine, issue 1, June 2007.

“
May I begin by asking what is the difference between natural and artificial, anyway? Then, can we just drop the pretense and acknowledge that we don’t know? Artificial, manufactured; these are words that signify things made or conceived by humans. Natural, by nature or God. But surely I’m not the only one who recognizes that all things come from nature, and no matter if humans form them and put them together, they never belong to us. In other words, the very distinction between nature and artifice is artificial. We made it up! Just like we made up words, beauty, cars, art, TV, politics, countries, objectivity, and coincidence.

This is all to say that the manufactured—the man-made—can be equally as beautiful as the natural; even those things that, when we hear about them in the news, we click our tongues and shake our heads at. And we have no objectivity; that is why when faced with something we disapprove of, we can have an entirely different reaction than if we only hear about it.

Edward Burtynsky is a photographer who can show us these confusing elements of the human being, and make them okay. He can make us find things we think atrocities of human excess to be the height of beauty, and it’s okay. At least that has been my experience of Burtynsky’s work. The documentary film, “Manufactured Landscapes,” directed by Jennifer Baichwal, is much the same. It explores Burtynsky’s work from the beginning of his Manufactured Landscapes period, starting with the brilliant orange-red veins of runoff from nickel mining set against dark earth in Sudbury, Ontario, and the immense empty footprint and incredible classical and abstract formations of stone quarries in Vermont, Italy, and India; she looks at fields of fractalized scrap metals and the great hulking shapes of gigantic oil tankers cut into bits in Bangladesh. From there she quickly moves to the film’s main focus: China and the radical changes taking place there due to industrialization and urbanization unprecedented in human history. It is a country where development is undeniable and unquestionable, and our Western, first world, moral arguments are out of place, irrelevant. Perhaps the perfect location for Burtynsky's neutral lens. The Three Gorges dam project, for example, has displaced over a million people in more than a dozen cities, many of whom were subsequently hired to demolish their own homes and neighbourhoods; but it will provide electricity (to the tune of 84.7 TWh per year by 2009) and facilitate the transportation of goods for the next generation of Chinese. Old, 20th century houses and quarters in Shanghai are torn down to make way for high-rises—condos we call them in Canada— their family tenants forced to move to more distant, cheaper homes, to make way for the next generation of economy-driving Chinese. Nearly unimaginably large factories, manufacturing plants, dominate vast tracts of land and house innumerable interchangeable labourers making products for who knows who now. Seas of coal sit waiting to heat the next generation of nuclear power plants.

This is where the documentary diverges from Burtynsky’s own project. Looking through Baichwal’s film lens, following Burtynsky on his unusual tour of China as he speaks with Chinese of the old and new economies, it is hard not to fall into judgments about the changes taking place there. While watching, I wanted to think that it’s wrong what we’re doing to the earth with our gross exploitation of its resources; it’s wrong to displace such a great amount of people no matter what perceived benefits; it’s backwards to think in such simple, short-sighted, and inefficient terms; et c. And surely there’s nothing wrong with thinking those things. If nobody ever did, there might not be human rights or environmental movements. But there are always at least two sides to a judgment: my side and the “other” side, and if there were not another side, we would have nothing to judge. I might look at these images and see atrocities, or I might see progress, and as soon as I pick one or the other, I create someone with whom I do not and often cannot agree: an enemy.

Burtynsky’s own works—his grand, silent, still images—don’t encourage such judgments with the same urgency. They merely present what’s there, and while perhaps we, as humans, cannot help but to judge one way or the other, I find these images at least initially give pause—a brief moment of freedom, a glimpse of objectivity. And in that moment I find I can choose whether to judge or not: whether to see what’s there—the bare beauty—or to see through a veil of judgment—the ugly, wrong, corrupt, immoral. The neutrality of this moment, this meeting with barefaced reality, is a position from which we can re-envision beauty and progress and most, if not all, of our moral concerns. Maybe beauty can sometimes look like ugliness, and the world can be beautiful just the way it is, with all the trouble and suffering that we cannot avoid; and maybe progress, too, can look ugly, but still be progress, and maybe it does here in the west as well. These ideas don't need to be attached to a single ideology or moral framework. My “right” doesn't have to be my enemy’s “wrong”, and indeed, our disagreement doesn't have to make us enemies. For I don’t know what's right or wrong or good or bad, and when I’m presented with images like those in the film, I don’t especially care. I'm simply ecstatic that somebody is taking the time and risk to capture these moments.

These are easily politicized images that Burtynsky has created, and in the end, it’s impressive the amount of restraint that Baichwal shows in her own take on their story. She makes her opinion known without propagandizing and without making the viewer feel guilty or stupid. Nonetheless, and I admit that this may be my guilty conscience speaking, she seems to me to be saying that what is happening in the world is wrong, and we, the decadents, for various reasons, are to blame. My opinion is only that you would do well to see this film and the photographs of Edward Burtynsky, and enjoy being suspended between your judgments and awe.
”

For more information on the Three Gorges Dam:

Three Gorges Probe Fact Box
Chinese Government Official Web Portal - The Three Gorges Dam Project Read on..!

Creative days past

Here are a couple of base images from a painting I made several years ago as part of a Young People's Foundation show in Montréal. I don't remember the title of the final piece. I'm pretty sure it's sitting in my basement somewhere—I hope so! If I remember correctly, this painting was shown at the Coachella festival on a boat in L.A. I don't remember the details though.

The view is of a then-unfinished UQAM building on the southwest corner of rues Sherbrooke and St-Urbain, with the downtown skyline in the background. I was fascinated by construction cranes at the time, as they had appeared in Montréal and Toronto like tall pisse-en-lits, and the winds seemed to carry their fluffy seeds all over. Read on..!